426 “At the heart of catechesis we find, in essence, a Person, the Person of Jesus of Nazareth, the only Son from the Father. . .who suffered and died for us and who now, after rising, is living with us forever.” To catechize is “to reveal in the Person of Christ the whole of God’s eternal design reaching fulfillment in that Person. It is to seek to understand the meaning of Christ’s actions and words and of the signs worked by him.”‘ Catechesis aims at putting “people . . . in communion . . . with Jesus Christ: only he can lead us to the love of the Father in the Spirit and make us share in the life of the Holy Trinity.”
427 In catechesis “Christ, the Incarnate Word and Son of God,. . . is taught – everything else is taught with reference to him – and it is Christ alone who teaches – anyone else teaches to the extent that he is Christ’s spokesman, enabling Christ to teach with his lips. . . Every catechist should be able to apply to himself the mysterious words of Jesus: ‘My teaching is not mine, but his who sent me.’“
Category Archives: Catechesis
Q: What is the difference between evangelism, apologetics, and catechesis?
A: Not method but CONTEXT! The context sets the intended end.
The same discourse can be evangelistic, apologetic, or catechetical depending on the context.
- When addressed to someone who has no relationship with Jesus, it is evangelistic.
- When addressed to someone outside of the Church but with a relationship with Jesus, it is apologetic.
- When addressed to someone inside the Church, it is catechetical.
So the end of the discourse is:
- Faith in Jesus
- Full communion with the Church
- Full intimacy and communion with Jesus in the Church
The methods may be slightly different. Yet the context establishes the intended end of the discourse and, hence, the terminology used.