In the opening chapter Nichols examines the relationship between the fides quae (objective) and fides qua (subjective). He points out that the theologian is one who strikes a balance between the two: the theologian neither over-emphasizes nor under-values either. (Of course, the same could be said about any person who is in a relationship with God!) The theologian is one who is able to enter into God’s mystery in an intimate way and so communicate that inwardness of divine revelation to others(17).
It made me think: can we really ever have a fides quae without some form of magisterium?? The doctrine of justification by faith alone assumes the right object of my personal faith. My faith that a particular sporting team will eventually have a successful season has no immediate impact on my relationship with God however hard felt that faith might be. It is the object, in the above example, that is invalid. Yet who decides that the object is correct? Does not the very nature of an object require an external verification?